1) There is a growing number of people who are getting more into healing themselves through holistic therapies and dharma, and especially trauma therapy. As humans, we ALL have trauma stored inside our bodies’ cells and aura to bigger or lesser degree. This can for example show up as a wish to not be in our own bodies, try to change the physical body with surgery or as severe anxiety, to name just a few. Feeling fundamentally safe and loved is the basis for all healing
2) I noticed a bigger trend in young people towards embracing and taking back traditional ways of living, such as farming, sewing/handcrafts and eating more non-processed foods, while taking better care of animals and land as well
3) There is a growing emphasis on the importance and magic of childbearing and motherhood. How much power and grace a woman has to actually be a portal of life/love, and how she can be in CHARGE of her own birthing process by preparing and learning from other mothers. When baby is born, Mother is also born – in many ways, they raise each other
4) Lastly, I am happy to see that there is a bit more emphasis on choosing the right partner in our society. That people are taking more time to get to know someone they fancy, having important discussions on values and on raising kids, and how they wish to choose someone healthy and emotionally stable. I think it is important to remember that when you choose a partner, you choose your child’s grandparents too. You choose your child’s genes. You choose a whole new family, and also their generational patterns, and possible future generations. Our choices have huge impact on lives and the planet. I realise that often there are situations that make it hard or even impossible to have anything to do with in-laws or that some partners don’t wish children, which is fine of course! But just to mention, I am happy to see this change, because I am not a fan of forced/rushed marriages nor of being so afraid of commitment and responsability that one chooses a life alone – those two extremes seems best avoided. We humans/mammals are not meant to live alone, we work best in a family setting, or small community setting. This is especially true for men.
Ok, that was my weird little list of things I have been thinking about and witnessing this year, and I think they were worth mentioning. I wish you all a fantastic New Year, may it be what you make it! Xx ✨️✨️✨️
“Your healing journey will, of course, include a consideration and use of all the best tools modern medicine can offer you, as well as the best tools holistic healing can offer you. From a deeper perspective, illness is caused by unfulfilled longing. The deeper the illness, the deeper the longing. It is a message that somehow, somewhere, you have forgotten who you are and what your purpose is. You have forgotten and disconnected from the purpose of your creative energy from your core. Your illness is the symptom: The disease represents your unfulfilled longing. So above all else, use your illness to set yourself free to do what you have always wanted to do, to be who you have always wanted to be, to manifest and express who you already are from your deepest, broadest, and highest reality. If indeed you have discovered yourself to be ill, prepare yourself for change, expect your deepest longing to surface and to be brought to fruition. Prepare yourself to finally stop running and turn and face the tiger within you, whatever that means to you in a very personal way. I suggest the best place to start to find the meaning of your illness is to ask yourself: “What is it that I have longed for and not yet succeeded in creating in my life?”’ (From Barbara Brennan’s book Emerging Light)
“Darkness, no matter how ominous and intimidating, is not a thing or force: it is merely the absence of light. So light need not combat and overpower darkness in order to displace it – where light is, darkness is not. A thimbleful of light will therefore banish a roomful of darkness. The same is true of good and evil: evil is not a thing or force, but merely the absence or concealment of good. One need not ‘defeat’ the evil in the world; one need only bring to light its inherent goodness.”
“From the perspective of a healer, illness is the result of imbalance. Imbalance is a result of forgetting who you are. Forgetting who you are creates thoughts and actions that lead to an unhealthy lifestyle and eventually to illness.” – Barbara Brennan, Hands of Light
Healing can occur spontaneously and over time. The spirit has an innate ability and longing for healing, health and happiness. We can all access this healing ability, we just sometimes need some help to tap into that. Never think that healing is not an option for you, or that it’s too late. We can always be reminded of who we are, where our strength lies and how strong our spirits are.
I’d like to recommend 2 books that helped me: Healing back pain: the mind-body connection by Dr. John Sarno, and Hands of Light by Barbara Brennan.
Much healing love to anyone and everyone who needs it. -M
Pictured: me at age 10 ca., on a hiking trip with my family. 🖤
Who are Uralians and Ugrians? We are different peoples with unique cultures and common linguistic roots, stretching from Russia, over Siberia and the Ural mountains, into Scandinavia. Some have moved further south, like the Hungarians. Many of us live Arctic and sub-Arctic lives and livelihoods. Many of us also have lost our traditional cultures and language.
We are Sámis, Kvens, Finns, Karelians, Khantys, Maris, Mansis, Nganasans, Nenets, Komis, Tornedalians, Selkups, and many more. I tried to add a small variety of photos from our community below.
Uralic clothing vary from boys and girls/men and women, and is usually made just to fit the climate. Sewing patterns are often kept within the family and only used by the ethnic group and not outsiders. Summers can get pretty warm, and winters of course get extremely cold, so there are different garments for the seasons. More text and a poem below 😊
Usually, if not always, ethnic European and Eastern/Eurasian (Arctic) clothing has specific designs for women, men, girls and boys. Practical, warm and distinguishable; usually a bit, or vastly, different for each region. Often bright colours and intrinsic details. Made from the immediate surroundings; wool and animals. Sometimes silk. Giving the wearer a place and belonging; need only look at a persons clothes to know where they, or where their parents are from. Sewing patterns are often kept within the family only. Nowadays however, many native outfits are only used a few times a year for special occasions due to many people moving into the city and/or the boarding schools, and designs are evolving with the new creative youth, creating new ideas and identities, which is normal and expected. But traditional sewing skills are sadly not being taught that much from early age.
Clothing is important. No store bought garment sewn by a machine can measure with an outfit that contains your ancestry and history in every stitch. Many nowadays are also lucky to have more than one ancestry and thus more wardrobe options! Many have lost their native language(s) and feel like a “poser” if they use them or sew them, perhaps scared of getting strange looks or be called names, but I will forever argue that we should wear it like our own skin, because it is a birthright of sorts.
Every two weeks a language dies with its last speaker, 50 to 90 percent of them are predicted to disappear by the next century (source for the statistic: National Geographic). For example; 35 out of 38 Uralic languages are endangered or critically endangered due to assimilation and globalisation. Many Uralics live Arctic lives and livelihood in Europe and Eurasia. Herding, fishing and hunting. Linguistics say there used to be at least (!) 31 000 languages in the human history, now we are down to around 6000, and it is declining every fortnight. This makes sewing and using our traditional dresses even more important.
Keep sewing and keep teaching children traditional skills. They will thank you down the line, I am sure of that.
Thank for reading. I will end this post with a poem by Ingrid Mollenkopf from her book ‘Between Sleeps: Uralic Poetry’:
Today, we celebrated the Sámi National Day, Feb 6th.
I have Kven/Finnish, Norwegian and Sámi heritage, and love to celebrate what I can while I can. I am deeply thankful for my connection to my heritage and my own heart, and wish you all the best 2022 possible.
“People wearing their national dresses symbolise unity. A research conducted on this subject showed that youngsters wearing traditional clothes, irrespective of western pressure, had fewer behavioural and emotional problems. The reason being that they are in touch with their ancestral culture, religion and traditions and thus not confused about their identity or who they are.” Makes sense to me; feeling like you belong and have a community is very important. Nowadays, I think many of us feel a part of many different groups, because we live in a globalised world, and clothing can be changed, thus changing your identity. Maybe that makes our traditional and national dresses even more special? ❤
Here is the link to the study for anyone interested. It also sheds a light on the dangers of not allowing indigenous peoples to use and wear their own clothings, as we have seen happen all over the world.
Feeling the Sunday blues today, and felt like sharing some thoughts I have had for some time now. I hope I manage to articulate myself in a good manner, and hoping to hear others’ view on this as well 🙂
I feel it is so important to have a sense of community and identity. A tribe of sorts. In fact, we all did up until very, very recently. You could even tell what area or region people were from by their clothing. The way they proudly wore their identity and sense of community. It is so rare nowadays that tourists will literally pay thousands to witness authentic indigenous way of life.
It sounds silly, but I miss that. I have never had it, but I miss it. I miss traditional everyday dresses and stronger traditions. I miss women being more supported with raising children by their community. Not feeling alone in our experience. We are not supposed to raise kids alone. We are not supposed to not work together and to not rely on each other. When we don’t have that community around us, we get consumed by loneliness and loss of purpose. Just think about how wonderful it feels to have a good friend or a family member who truly cares. We are utterly dependent on our safety net.
The globalisation we see today has come at a great cost. Every month, the world loses indigenous languages. Every week, less natural surroundings and every day people feel more cut off from each other, and Mother Earth. Where will we end up? Even our diets are globalised, getting adviced to eat the same here in the European Arctic as they do in warm climates. That is not sustainable. That is not what have been practiced for thousands of generations, and what our bodies are used to.
I do not wish to naively say that all things were better before, because I do not believe that they were. I do, however, think we have lost something very precious along the way, at least in my part of the world. People who wish to reclaim their sense of community and identity sometimes even feel like a fraud or a fool for ‘taking back’ something they never personally had.
I believe that the trauma experienced by virtually all humans today by having our way of life so dramatically changed in such a short timespan, needs great healing. And only we can do that job ourselves; in our own hearts and minds.
Thank you for reading, may all beings be free and happy ❤ May communities heal and may we take better care of the planet 🌎
“Regardless of the emotion being experienced — be it desire, anger, pride, jealousy, envy, greed, or whatever — what is really going on is a shift in attention. The mind is expressing itself in a different way. Nothing implicitly requires one to presume that this emotion has any reality in and of itself… It is just that the mind is expressing itself in a different way than it was a moment ago.” – Kalu Rinpoche
Photos from late autumn when it was still a bit warm. Woke up today to the first snowfall of the year!
A heart opening guided meditation session led by Kim Rinpoche.
If we know our hearts and our own natural state, we will also simultaneously know how to love and care. Not only for others but for ourselves and our difficult emotions. Life is so full of difficult emotions, as we know. Compassion and forgiveness is always with you, like a silent friend.
Thank you for reading and still following my blog. It is most appreciated. My posts are very sporadic, as time flies by with the new baby. Long days but short weeks. Not enough hours to get it all done, and not enough hours to just enjoy him – this new little person that runs our lives now. Motherhood is equally hard as it is wonderful. I hope to get more painting and other artsy projects into my days again.
Indigenous means ‘naturally occuring’. Someone or something that ‘belongs’ to a place, and who is living in harmony with the natural surroundings. A part of the local ecosystem. The natural world belongs to us ALL, we need to treat it with respect and appreciation to be able to continue living in it sustainably. Always give more than you take, even if it is “just” gratefulness.
Where was or is your ancestors indigenous to? Do you feel as a part of the natural surroundings?
Small tip on how to feel more connected to the natural world: consciously focus and feel into the knowing of being held and supported by the Earth and gravity. See if you can completely relax intothat knowing and if you can trust that you are safe and being held.
This is the “place” I went to in my imagination before and during giving birth. It was cold and silent, and this is where I could go in my mind to gather strength and breathe fresh crisp air. I could also clearly see our son there the whole time, sitting close by, waiting to be born 💙🧡
“Practice being here until ‘now’ disappears. Dwell nowhere. Be beneficial to others, and you will lack nothing. Flash open your heart. Be a child of wonder, playing with generosity. Floating in a sea of billions of universes, whatever that is, “That” is all we are. It is as much out there, as it is in here. How amazing. Trade in all your wrongs, injustices, hurts, and fears for mercy, hope, compassion, and kindness. An open heart is the best medicine, open it a little more with every breath. Be like a little kid, running with Wonder, “What is this?” – words by Tilopa, the mahasiddha.
Photo from way back when. I used to love horses but now I must admit being a bit scared of them 😄🙈
How is your spring going?🌻 Myself, I am very busy with the new mama life. Barely time to write this post 😄🙏🏻 It’s hard, wonderful and all worth it.
Will be back with more photographies and updates soon. xx Monica
Being a mama has really opened my heart, not just for our child, but for all children. I have always loved the little new humans obviously, but being a parent takes it to another level somehow. Truly an automatic bodhicitta practice; infinite love and boundless compassion – our true nature.
Here are some beautiful motherhood art pieces I really like. Hope you enjoy them as much as I do! 🥰
How has motherhood changed you? Has it opened your heart (more)?
The nine remaining Sámi languages are spoken here in the north of Europe (see map and gallery below) in a cross-border region which includes Norway, Sweden, Finland and the Kola Peninsula of Russia. This region is generally called Sápmi – mostly by Sámis, and is sometimes referred to as Lapland. Laponia in Swedish Lapland is the World’s largest unmodified UNESCO nature area still cultured by natives. Sámis are indigenous to Sápmi and Northern Europe, our heritage and ancestry traces back to Ural mountains, Siberia.
Sámi languages speakers estimate:
Southern Sámi 300 – 500 speakers
Ume Sámi – less than 20 speakers
Lule Sámi 2 000 – 3 000 speakers
Pite Sámi – less than 20 speakers
Northern Sámi – 20-30 000 speakers. There are three main North Sámi dialects. Northern Sámi is the most accessible language, both in terms of literature, news broadcasts, and other material for those who want to learn a Sámi language as a foreign language.*
Kemi Sámi – extinct
Inari Sámi 300 – 500 speakers
Akkala Sámi – considered mostly extinct since 2003*
Kildin Sámi 300 – 700 speakers
Skolt Sámi 300 – 500 speakers in Finland, fewer than 20 speakers in Russia
Ter Sámi – less than 5 speakers left, all elderly
Out of the 11 historically attested Sámi languages, 9 are still spoken/used.
Today we are around 90 000 Sámis, but as you can see from the numbers they do not match up to speakers of Sámi languages. Roughly 4/10 Sámis speak and use Sámi today.
Why is this so?
To avoid humiliation and to give their children “better chances in life”, indigenous and minority parents often decide to speak a dominant or official language with their children. Sámi parents have not been an exception to this rule, especially in the very near past.
For the sake of how long this post would be in order to include all four countries’ history with the Sámi people, I will mainly focus on Norway.
Up to the 17th century, Sámi society lived pretty much its own life, with little interference from the outside. But with the new borders of the Nordic countries, interference was inevitable. Historically, the language situation can be divided into three distinct periods: a missionary phase; a harsh assimilation phase; and the present phase, with potential for integration and revitalisation.
The 17th and 18th centuries characterise the beginning of missionary activities, with some very positive projects for the benefit of the Sámi languages: teaching was conducted through the medium of Sámi and religious texts were translated into Sámi. From the middle of the 19th century however, a new policy based on national romanticism and ‘vulgar Darwinist ideas’ led to a harsh suppression of Sámi and the languages. The Norwegian Parliament and government pursued overtly a policy aiming at assimilating the whole Sámi population in Norway in the course of one generation.
The “dark century,” 1870 to 1970 ca, had detrimental effects which can still be felt on both the languages themselves and on their status and speakers. In the coastal areas of Norway (and elsewhere), negative attitudes were transmitted by the Sámi themselves as a result of the policies, and inter-generational transfer of the language ceased in only a few generations.
New efforts in maintaining the languages were revived in the 1970s and still continues to this day. However, one of the most striking failures of the Sámi strategies is that the smaller Sámi languages (in numbers of speakers as listed above) have not seen success in improving their situation or even in defending their previous position. This failure is partly due to the fact that most speakers live apart from the larger Sámi groups. Dispersed among Norwegians, Swedes, Finns, and Russians, they do not have the demographic concentration that would enable them to use their language in the workplace and in official situations, including schools.
A language’s development, aging, and dying was considered “natural,” out of human reach. Languages were not killed, they “died of old age.” This agentless “model” for the prediction of the future of languages is still found among politicians, and legitimates their way of treating minority languages.
In Norway, many municipalities with a Sámi population had developed procedures to give the Sámi some local linguistic rights. Yet, when the Sámi language law (in force since 1992) designated certain areas as belonging to the Sámi administrative districts, many of the municipalities left outside these official districts – often municipalities where the speakers of the smaller Sámi languages lived – withdrew services in Sámi, claiming that the law did not require them. Even today, there is strong resilience towards using official Sámi names in for example Norwegian towns and municipalities.
*Currently, education, official documents and the media use Northern Sámi almost exclusively. This variant is used as a de facto “official language” and the most significant efforts have gone into the development of this particular language, to the detriment of other Sámi languages.
Opinions also differ on whether the different versions of Sámi are actual languages or dialects, and how to designate their speakers. “The Song of the Sámi Family” is the official Sámi anthem. To demonstrate the differences among the Sámi languages, here is how the Sámi anthem titles look in Northern Sámi: “Sámi Soga Lávlla,” in Inari Sámi: “Säämi suuvâ laavlâ,” and in Skolt Sámi: “Sää´msooǥǥ laull.” In Finnish, the title would be the somewhat similar; “Saamen suvun laulu.”
Most Sámis today speak either Norwegian, Swedish, Finnish, Russian, or even English as their everyday tongue (some migrated to the USA). Many are bilingual as well. Another factor is that some Sámis do not identify as Sámi or even know that they are due to the assimilation in the past. They do not have any relationship with the language(s).
**Akkala Sámi is the most endangered Eastern Sámi language. On December 29, 2003, Maria Sergina – the last remaining fluent native speaker of Akkala Sámi – died. However, as of 2011 there were at least two people, both aged 70, with some minor knowledge of Akkala Sámi.
Norway, Sweden and Finland was in 2019 urged by the UN to increase public funding of Sámi parliaments as a response to the dire state of the disappearing languages. But even if the situation seems dire for many languages, it is still possible to revitalise them and start using them more often. Which languages survive and which do not ultimately seems to be a question of human will, not of any rules of nature.
I know that languages and cultures come and go, but I do feel it a great loss to lose what has been native for Sápmi and Lapland for literally thousands of years, in only a few generations, when it can be perserved. I am happy that some schools and institutions are giving sámi language courses to anyone who wishes to learn it (although this is mostly in Northern sámi), and I do also secretly wish that my children will learn it, which I never did due to the Norwegianization process in Finnmark. Language is a huge part of culture and when it’s taken away, people get confused about their own community and sense of belonging, and even turn on each other as a result of feeling alienated.
“The first study on the DNA of the ancient inhabitants of Finland has been published, with results indicating that an abundance of genes reached Finland all the way from Siberia.
The genetic samples compared in the study were collected from human bones found in a 3,500-year-old burial place in the Kola Peninsula and the 1,500-year-old lake burial site at Levänluhta in South Ostrobothnia, Finland. All of the samples contained identical Siberian genes.
Siberian origin remains perceptible
The ancient DNA has also been compared to modern populations. Siberian origins are still visible in the Sámi, Finns and other populations of the Finno-Ugric language family.
“However, it has been mixed up with the European genome. Of all European populations, modern Sámi are the most evident representatives of the Siberian genome. As for the title of the modern people with the largest Siberian genetic component, that privilege goes to the Nganasan people living in northern Siberia,” says Päivi Onkamo, head of the SUGRIGE project at the Universities of Helsinki and Turku.
The project succeeded in mapping out the entire genome from the bones of eleven individuals. From the Kola Peninsula, the bones of six individuals were collected from a 3,500-year-old burial place, while those of two individuals were found from another location dating back to the 18th and 19th century. In the case of the bones found in the Levänluhta site in South Ostrobothnia, the entire genome was mapped for three individuals.”
Some other Uralic/Finno-ugric peoples with roots from Ural mountains, Siberia are the Nenets (previously called the Samoyeds), the Khanty, the Mansi, the Selkup and the Mari people. We also have very similar traditional costumes and of course traditionally being nomadic, following the reindeers, and sharing same langauge family. Maybe I will write a post on our traditional dresses.
These findings also makes sense with my own FamilyTreeDNA results, although commercial DNA test kits are not super accurate:
Some things I truly believe are yours to keep, that no one can take from you:
Your spiritual practice. In my case, it is vajrayana buddhism. It has saved my life in many ways – both in dealing with chronic illness, but also the normal existential stuff like finding purpose and joy 🙂🙏🏼📿
Your ambitions and dreams (if they come from a place of pure motivation and love). In my case now, it has been starting a little family with children 💜🤱
Your ethnicity and ancestry, no matter how lost or scattered it is in this modern world. In my case from my personal experience, I feel very connected to my home in the Arctic and being uralic/finno-ugric. I didn’t as a kid and teenager, at all, but now as I am older, I feel like I can “own” it more. I don’t speak any of the uralic languages, and feel a sadness about this. A disconnection from my own culture. And a feeling of not belonging to a community, when they can’t speak to me. I hope my son will not feel as disconnected. But I have found other ways to express this – primarily through art and duodji. Not all languages are of verbal nature, but are equally important, I think. 🎨
Your creativity. Not necessarily arts, but anything you find a solution to that involves stepping out of the habitual intellectual mind and into a state of spontaneity and flow.🌊
Your struggles. This sounds negative, but for me I mean that my struggles are valid. I have a body that has its big share of physical problems, and I don’t mean to whine. At all! 🙂 Just to express that this is my reality, and that chronic (perhaps invisible to others) illness can happen to anyone, any time in life.💙
Your love. This one sounds cheesy but I think we all can feel love and that we have love as a basic human need. To receive it and give it. And we all have different ways of showing it. I like giving gifts for example.. but am not so good verbally expressing how I feel. I like receiving kind loving deeds, but not to be smothered. So understanding how we show it differently is important too. I also believe that as humans we have the capacity to love many at the same time. Whether it is friends or partners, plural. Romantic, familial or platonic.❤