Why the absence of autonomous, multi-age playgroups makes parenting suck. (This is a reshare of Elena Bridgers’ article).
Sámi mommy breastfeeding toddler in Tromsdalen, Tromsø, Arctic Sápmi, while smoking some tobacco.
“Fasten your seatbelts, ladies and (two or three) gentlemen, because we are about to dive into the my absolute favorite topic of all time: the importance of multi-age playgroups in hunter-gatherer societies. Honestly, I get more excited about this stuff than a dog whose owner just said the word “walk.” Back when I first started reading about motherhood in hunter-gatherer societies there were two things that made me go, “ohhhhhhhh, now I get it.” One is the longer interbirth intervals that probably characterized most of human history (as I wrote about here) and the other is the critical important of multi-age playgroups as a source of substitute childcare for mothers. It was a total epiphany for me, and I suspect you may have the same reaction, because once you see how this used to work, how human childhood evolved to work, it just makes so much sense. Over millions of years, we basically evolved a perfect system involving care of children by children, in a way that was wholly compatible with their own need for play, and that we have entirely abandoned in the modern context, to the detriment of all.
But in order for you to understand why this still matters for mothers in the modern context, I need to tell you my own story about just how much I hate playing with my children (even though I love them deeply) and how misguided I was about the role of a “good mom” and what she owes her kids…
I’d rather stick a fork in my eyeball than play pirates.
Only after I had begun doing deep research on hunter-gatherer societies did I realize that this is exactly how things were supposed to work. Children are supposed to play with other children. It was never meant to be the mother’s job. But trapped as we are in single-family homes where playmates can be hard to come by, parents often end up filling this tedious and time-consuming role…[..]”
I painted this motive back in 2019, with the inspiration of a photo I took during the Polar night. And recently made this art print from it that I wish to sell ❄️ The price is 1800 NOK 🩵The print is 48 x 56,3 cm, printed on art paper by Fineartprint in Sandnes, Norway.I like to write the title on front, and the signature on the back of the print as the painting is already signed from when it was painted. In other words, not a huge fan of double signing 😄I also made small art prints/cards with envolope. 75 NOK for one, 140 NOK for two 💙Previoisly made business cards with the same motive. Here sending off 4 art cards along with 2 business cards to the South of Norway 🙏🏼😃
If you are interested in any of these, please write to me in the comment section, or visit my art page on Facebook😊👏🏽
The Sacred Bear and “the Origin of the Sámi People”
In Sámi mythology, the bear is a divine ancestor, not just an animal.
One myth tells of a heavenly bear who descended to earth and married a human woman. Their children became the first Sámi people.
Because of this, bears were/are honored as ancestor spirits, and when a bear was killed (very rare and ritualised), its bones were carefully placed in a tree to allow its soul to return to the sky.
A ceremony called the Bear Feast included songs, dances, and apologizing to the bear spirit for the killing, inviting it to be reborn.
The Bear Who Fell From the Stars:
A Sámi Creation Song of the First Bear
In the hush before dawn, where no footprints fall, Where the wind hums secrets to the pine, A star broke loose from the roof of night And tumbled down through time.
He fell with a roar through clouds of gold, Bathed in *Beaivi’s light. He landed not dead, but dreaming still In the heart of the forest’s white.
The reindeer bowed their crowned heads low, The lynx stood still in her track. For this was the First of Bears, The Sky-Child, fallen back.
He walked like thunder on ancient snow, His breath, a wind of flame. Yet gentle were his dreaming eyes, And wise, and without shame.
A woman came from a northern vale, A weaver of skins and song. She found him sleeping in a ring of birch And stayed with him all night long.
They spoke without words by fire and frost, By the rhythm of blood and bone. She taught him the names of the winds and streams; He gave her dreams of home.
And so their children, wild and wise, Were neither beast nor man. They sang to trees, they hunted clean, They walked where few else can.
But then the bear, when spring had sung, Felt longing rise like steam: His fur grew light, his eyes grew wide He vanished into dream.
And so today, when the bear is seen, The Sámi bow and sing “Child of stars, our ancient kin, Return again in spring.”
If ever a bear is taken in hunt, The people weep and pray. They dress his skull in flowers and moss And lift his bones away.
This is the landscape nomadic peoples of the Arctic have travelled for decades and generations. Moving their herds and homes and children safely tucked onto sleds, across the tundra. This is still the case in some areas. If you’ve witnessed the ever-changing play of colours and atmosphere during the Arctic winter and Polar night, it looks something like this; pastel skies, crisp clear air, moon in daytime and the sun hiding behind the horizon, blessing us with a few rays here and there before leaving for a few months. I am in awe at how my ancestors have survived and even thrived here for so long; I feel moved to my core by their know-how of the elements, seasons and animals. “Way of Life” art print, 2400 NOK 🩵💜🤍🧡 89 x 46,5 cm including white edges. The prints have the title written on the white part in front, and signature on the back.
Art card with envolope ✉️ 17 x 12 cm including white edges. 75 NOK (norwegian kroner) Can be shipped anywhere 🤍🌍
The prints are made from a painting I did back in 2021 when I first became a mother. Afterwards, I slightly edited it digitally, and thought it looked wonderful as printed art cards 😊 I have 3 cards available currently.
Har veldig ofte blitt fortalt at man ikke kan leve AV kunst, sånn inntektsmessig. Jeg tenker like ofte at man kan leve FOR kunst. Men jeg skjønner hva de mener; det er veldig vanskelig, nesten umulig, spesielt med tanke på alt av ressurser man putter inn i et slikt tidsfordriv, går det ofte i minus. I tillegg lever vi i en verden der man fort kan oppleve plagiering om man deler sin kunst på nettet, man kan støte på en kreativ eller eksistensiell tørketid der man er ute av stand til å lage noe som helst, man kan være i et stadie i livet der kunst fort blir siste prioritert (f.eks som småbarnsforeldre), kanskje har man ikke råd til å kjøpe mer materiale, eller man kan være så blyg og usikker at man ikke tør å dele kunsten i det hele tatt, og ihvertfall ikke modig nok til å spørre om noen er villig til å betale for det. En annen ting, er at ens kunst aldri vil være for alle, det må man alltid huske på slik at man kanskje tar avvisning bedre. Med andre ord; the struggle is real 😄 Men nå som 2025 er her, jeg nærmer meg 33 år nå i januar og jeg blir bittelitt mer sikker på meg selv og min kunst, så GRUGLEDER jeg meg til å tørre å hive litt av mine penger inn i å lage kunsttrykk og nye malerier, legge de for salg og bare se hva som skjer. Sårbart, men verdt det, tror jeg. ✨️ Godt nyttår!! 🎆
“Maintain the state of undistractedness, and distractions will fly away. Dwell alone, and you shall find the Friend. Take the lowest place, and you shall reach the highest. Hasten slowly, and you shall soon arrive. Renounce all worldly goals, and you shall reach the highest Goal. If you follow this unfrequented path, you will find the shortest way.” -Milarepa
October photos. Colourful sky, sunny days and snowy days.. It’s always shifting very fast here, you could almost say there is four seasons within one season 🌅🌦❄️Prayer flags in our garden ☃️ The weather was interesting that day; grey sky and sea, white landscape and a heavy kind of silence.
My Traditional Sámi wives’ silver ring 😍💍🥂 It was a gift alongside actual wedding rings. Got married to my best friend and partner in September. Very small short wedding, no guests, just our kids and two witnesses. It was perfect:)
(Made in Kautokeino, Northern Sápmi)
Gold wedding ring inscribed with my now husbands dharma name inside, and he has mine. Never owned anything made from gold before 😄 Always wanted an inscribed gold ring ever since I saw LOTR as a child😜 My bouquet was something I put together from dried flowers and the band around it was same colour as my wedding dress; actually I cut the band (belt) from the dress itself because it was too long.
Being a parent means receiving a unique invitation back to the present moment by these small individuals who only asks for you to be yourself around them, to be fully in the moment and to see them for who they are. It’s so simple that even a child can understand it.
Our oldest son, who is almost 4, made these funny little “dolls” representing our little family 😅 Apparently, I am the grumpy one 😂 A hedgehog he also made from blue dough and a stick from the forest. An autumn bouquet I picked on that same trip into the forest 🍂 Next to it is a small Sámi shamanic drum that our son received for his 3rd birthday.I drew this little boy recently 🩵 And gave birth to this little boy in August 😄🩵 Healthy and beautiful, 3250 g, ten fingers and ten toes. The birth went so well and quite fast, all due to how much I had prepared my mind and body for it. Days are a bit monotone at the moment, like postpartum days usually are; diapers and carrying baby around, but felt much more up for the task this time than when we had our first son back in 2021 when everything was new to us. I have to admit though it is a bit lonely sometimes due to not having any mum-friends nearby, and not much time for painting either, but found this flat rock one day me and him were out walking with the baby shawl, and so made this quick little autumn painting 🍁
Oh, and I just have to show this gift our oldest made for his dad/my husband for his 35th birthday in October. It was a white statue that I bought, and then he decorated it with paint and gold flakes ✨️🎁
“Pregnancy is a process that invites you to surrender to the unseen force behind all life.” 💚🧡🤍🩵 Photos taken by Gunhild Berg Johansen, I was ca 6 months pregnant here.
I highly recommend this very helpful and insightful podcast episode on breaking the fear-tension-pain cycle that most women go into when in labour, myself included. I am very close to giving birth to our second child, and feeling all the emotions that comes naturally leading up to that. This podcast episode really helped me, along with a hypnobirthing course I’ve been doing lately.
In my summer sea sámi gákti. And small baby “shoes” made by mother-in-law 🙏🏼Shades of blue shellRusty coloursBlue and purple hues“Det er morgen igjen, vesle håp og verden frotterer seg med nyvasket solskinn. Livets ansikt er aldri det samme selv om vi ser på det i all evighet.” – Kolbein Falkeid #home #kitchen #midnightsunCurious little guy on a short hike in the rain. ☔️Summer details in some of my older paintings. Just playing and experimenting with colours and techniques so that I will hopefully find the Joy of painting again 😄 I guess I have a little dry spell in my creative life at the moment.. Blue, orange and yellow are great together. A bouquet I picked by the side of the road.Details Beef tallow.Son and daddy 💙💛❤️💚My partner of 14 years meditating. #yogisondisplay Our shed with some new flowers.Curious little rabbit in our garden.
This short video really highlights something that is close to my heart; right nutrition in pregnancy. Am currently pregnant with our second baby, and since going keto, the difference before and after is like night and day. Especially if I compare to my first pregnancy 4 years ago when I was not in ketosis. I was binging carbs all day and gaining a lot of weight, and barely had any energy. At the end of that pregnancy, I had to use crutches and/or wheelchair. The really shitty thing about using glucose as main energy source is that the more carbs you eat, the more you crave. I’ve noticed that when switching to (animal) fat as the main fuel, I don’t have cravings, mood and energy level is quite stable and I can function a lot better as a mum and basically as a human being 😅 I can write a longer more in detail post about what exactly I eat to maintain ketosis and how it makes sense for me to do that both from a health perspective but also from an ancestral point of view.
Yogi on display in nature for the birds, foxes and rabbits to see 😄 also i found a long-ish animal bone that was perfect to use for hitting on a rock to keep the rhythm while chanting and singing prayers. 🐰🐦🦊🦴
What is #YogisOnDisplay?
“Unlike in cultures long established in the dharma, spiritual practice is not visible in the everyday life of Western society. While many Westerners practice some form of spiritual practice, the actual practice is often kept private. This is a great pity. Not only does it speak volumes about the level of spiritual maturity of the West, but it also means that many people never encounter dharma in the first place. If spirituality is not publically displayed, the fact that there is an alternative to existential confusion and suffering does not reach the masses.
In an attempt to counter this, Amrita Baba has initiated the Yogis on Display project. The idea behind Yogis on Display is to encourage spiritual practitioners of the West to become living examples for others. Instead of hiding away in our modern city caves, we need to bring meditation, mantra singing, yoga practice, and so on, directly to where it matters; straight to the middle of the hamster wheel. Displaying the solution to existential confusion and suffering is a hands-on, time-tested way of practicing care and compassion for all beings.
To spread the message of Yogis on Display the hashtag #yogisondisplay has been created. Practitioners who chose to take part are encouraged to take a picture of themselves and share it on social media using this hashtag. This way more people can learn about the initiative and become inspired to light the torch of dharma in our public spheres.” (AmritaMandala.com)
Food and how to get that food is a huge part of any culture. In the Arctic, that food culture has been mainly catching, hunting, fishing and herding, making the foundation of our food for thousands of years an animal based one. We don’t have a lot of local edible plants here, with a few exceptions like berries for example. With the influx of trading and new borders, new foods were introduced, but if you are like me, I don’t tolerate them well at all, especially grains, and a lot of carbs . So I stick to an ancestral Arctic diet that my stomach and body loves, and I feel extremely passionately about food culture, so I guess that is what I made this painting about. I also added 3 samoyed sled/herding dogs, as a little head nod to another Uralic Arctic people neighbouring Sápmi; the Nenets. (An obsolete name for them used to be the Samoyed people, a name not used by themselves). Acrylic on 80 x 80 cm canvas, details in silver and gold pen, oil pastel crayons. 🩷🩵💜🤍💚
It is from Eastern Siberia that the word shaman comes from, which means to ‘heat up’. Where it originated before that, I do not know. The ‘new shananism’ people in the west speak of today can hardly be compared. Shamanism and animism has permeated most if not all of the nomadic and semi-nomadic cultures in this part of the world. The shamans have traditionally been both women and men, though the word ‘shaman’ is masculine form. The feminine word for a female shaman is ‘udugan’ in Tungusic language. In Northern Sámi a shaman is known as a Noaide. (Acrylic on mixed media paper, A4)Shaman’s drum to aid in the trance travel
Here is some pictures I used for inspiration for my painting.
I can also highly recommend these practices on youtube by a Uralic Tantric yoga teacher Amrita Baba; where he teaches tantric practices with ancient shamanic masters. Here is part 1 of 4, and the other parts linked below video.
Winter is on our doorsteps, snow is here, polarnight is 2 weeks away, and it’s time for cosying up, hibernating, perserving our energy – and perhaps do some more icebaths. A small photo series from September, October and a few from November so far 🤍 Much love from Arctic Sápmi 🙌🏼
Crips airHalf autumn, half winter Woman walking…Kitchen view 22.oct. The adults were watching over the white baby reindeer. Colours of autumnWe are 6-7 women doing ice bathing every week togetherHelps to have a fire when icebathingSálasvaggiFrost on seaweedFrosty boatWhen winter crept down the hill side12:30 lightIda swimmingKali on a reindeer peltLadies ice bathingMe ice bathingAfternoon light in autumn Reindeer heart…Cooked it with onion and full fat creamNorwegian, Sámi and Kveni flag next to each other Blue tones by the riverPastel hues
Kunst -og fotoutstilling på SevenDesign Atelier fra 3.-31. mai, oppe i andre etasje, i rommet med de blå vindus-og dørkarmene 💙 Rommet har ett kafébord og stoler, og rommet før har kaffe -og snackservering samt utstilling av andres kunst. Åpent alle ukedager 09:30 – 17:00 (18:00 på torsdager). Har også postkort, print og øredobber til salgs. Jannicke på SevenDesign har utrolige mye annet spennende der, i begge etasjer og flere rom.
The sky is always so colourful right before polarnight sets inEarly in NovemberAn important topic and film (“The silence in Sápmi”) Saw it in the cinema, I think it will be put online later.Made some Christmas decor with our son ❤️From high up! Propeller plane ride from Arctic to Southern Finland ❄️🤍🌌His third plane ride, and he isn’t even two!Amrita Mandala yoga retreat 20+ people in person and online, practising yoga-dharma together for 4 days. In PorvooMe doing Dzogchen Metta practice with Jenna ✨️Photo of calender I printed with my own photos. These are for June, because they were taken in June at midnight. I chose this photo for March because that is when these little birdies return. 11 am 💜💛🤍
Soon we enter December and thus the last month of 2022. Hope you are all staying warm and safe, and that Christmas is not a source of stress, but a time for relaxing and magic ✨️❄️
Can I just say, this is the best photo anyone has ever taken of me? Susann, thank you for capturing my essence. Here I am wearing a headdress and silk liidni I sewed myself, and the gákti summer dress is made by Nadezda Johnsen. Autumn wind…🧡🍂🙌🏼Life is a lot of chopping wood and carrying water… I think that is how the saying goes 😉
“Your healing journey will, of course, include a consideration and use of all the best tools modern medicine can offer you, as well as the best tools holistic healing can offer you. From a deeper perspective, illness is caused by unfulfilled longing. The deeper the illness, the deeper the longing. It is a message that somehow, somewhere, you have forgotten who you are and what your purpose is. You have forgotten and disconnected from the purpose of your creative energy from your core. Your illness is the symptom: The disease represents your unfulfilled longing. So above all else, use your illness to set yourself free to do what you have always wanted to do, to be who you have always wanted to be, to manifest and express who you already are from your deepest, broadest, and highest reality. If indeed you have discovered yourself to be ill, prepare yourself for change, expect your deepest longing to surface and to be brought to fruition. Prepare yourself to finally stop running and turn and face the tiger within you, whatever that means to you in a very personal way. I suggest the best place to start to find the meaning of your illness is to ask yourself: “What is it that I have longed for and not yet succeeded in creating in my life?”’ (From Barbara Brennan’s book Emerging Light)
“Darkness, no matter how ominous and intimidating, is not a thing or force: it is merely the absence of light. So light need not combat and overpower darkness in order to displace it – where light is, darkness is not. A thimbleful of light will therefore banish a roomful of darkness. The same is true of good and evil: evil is not a thing or force, but merely the absence or concealment of good. One need not ‘defeat’ the evil in the world; one need only bring to light its inherent goodness.”
Vajra brocade jacket in green and gold I was lucky to find in local second hand store. It is handmade, too, wonder who made it and gave it away.
I wanted to make a post on the physical body. I have noticed in social media a trend called ‘body positivity’, and I wanted to share my own version of what that means to me:
Knowing that my body is made from the natural elements and is a result of thousands of generations
Reminding myself that all my cells are working hard to keep me alive every day
Eating traditional sustainable foods that my body easily turn into energy
Deep sleep and meditation to give body healing and vitality
Practice prayer and mantras to help body get rid of karmic traces stored inside the cells
Strength training to keep joints stable and posture straight
Keeping in mind how ancestors lived, and how they treated their bodies
Reminding myself to breathe with my belly, through nose and keeping my tongue in the roof of mouth, while jaw relaxed, as this feels most natural and it makes body relax
Tapping into body’s innate healing powers if I feel sick
Feeling how the body is an anchor that keeps us in the present moment
Maybe I could add more later. What would you add? Thanks for reading, have a lovely day. -M
My mum staring into the ocean 💙Little flowers in the sand at our hidden secret beach.Beach view.Our son got to see and play with the ocean waves. He was kind of scared, but also curious!Prestvannet / BáhpajávriSome lotus like flowers at the Arctic Alpine botanic garden. In the forest 💚Some gorgeous tulips outside the Polar Museum in Tromsø.My beautiful coffee bag sewn by duojár Inga Nilsen Eira. It’s made from reindeer skin, wool and cotton bands, and braided reindeer skin string. Perfect to bring my coffee on walks and trips ❤️
“From the perspective of a healer, illness is the result of imbalance. Imbalance is a result of forgetting who you are. Forgetting who you are creates thoughts and actions that lead to an unhealthy lifestyle and eventually to illness.” – Barbara Brennan, Hands of Light
Healing can occur spontaneously and over time. The spirit has an innate ability and longing for healing, health and happiness. We can all access this healing ability, we just sometimes need some help to tap into that. Never think that healing is not an option for you, or that it’s too late. We can always be reminded of who we are, where our strength lies and how strong our spirits are.
I’d like to recommend 2 books that helped me: Healing back pain: the mind-body connection by Dr. John Sarno, and Hands of Light by Barbara Brennan.
Much healing love to anyone and everyone who needs it. -M
Pictured: me at age 10 ca., on a hiking trip with my family. 🖤
Who are Uralians and Ugrians? We are different peoples with unique cultures and common linguistic roots, stretching from Russia, over Siberia and the Ural mountains, into Scandinavia. Some have moved further south, like the Hungarians. Many of us live Arctic and sub-Arctic lives and livelihoods. Many of us also have lost our traditional cultures and language.
We are Sámis, Kvens, Finns, Karelians, Khantys, Maris, Mansis, Nganasans, Nenets, Komis, Tornedalians, Selkups, and many more. I added a small variety of photos from our community below.
Uralic clothing vary from boys and girls/men and women, and is usually made just to fit the climate. Sewing patterns are often kept within the family and only used by the ethnic group and not outsiders. Summers can get pretty warm, and winters of course get extremely cold, so there are different garments for the seasons. More text and a poem below 😊
Usually, if not always, ethnic European and Eastern/Eurasian (Arctic) clothing has specific designs for women, men, girls and boys. Practical, warm and distinguishable; usually a bit, or vastly, different for each region. Often bright colours and intrinsic details. Made from the immediate surroundings; wool and animals. Sometimes silk. Giving the wearer a place and belonging; need only look at a persons clothes to know where they, or where their parents are from. Sewing patterns are often kept within the family only. Nowadays however, many native outfits are only used a few times a year for special occasions due to many people moving into the city and/or the boarding schools, and designs are evolving with the new creative youth, creating new ideas and identities, which is normal and expected. But traditional sewing skills are sadly not being taught that much from early age.
Clothing is important. No store bought garment sewn by a machine can measure with an outfit that contains your ancestry and history in every stitch. Many nowadays are also lucky to have more than one ancestry and thus more wardrobe options! Many have lost their native language(s) and feel like a “poser” if they use them or sew them, perhaps scared of getting strange looks or be called names, but I will forever argue that we should wear it like our own skin, because it is a birthright of sorts.
Every two weeks a language dies with its last speaker, 50 to 90 percent of them are predicted to disappear by the next century (source for the statistic: National Geographic). For example; 35 out of 38 Uralic languages are endangered or critically endangered due to assimilation and globalisation. Many Uralics live Arctic lives and livelihood in Europe and Eurasia. Herding, fishing and hunting. Linguistics say there used to be at least (!) 31 000 languages in the human history, now we are down to around 6000, and it is declining every fortnight. This makes sewing and using our traditional dresses even more important.
Keep sewing and keep teaching children traditional skills. They will thank you down the line, I am sure of that.
Thank for reading. I will end this post with a poem by Ingrid Mollenkopf from her book ‘Between Sleeps: Uralic Poetry’:
Me, our son and my friend and relative ❤ Láhppigákti. Coastal Sámi.💙💛❤Hat and traditional shawl made by me ❤💛Traditional knit by his father’s mother. Belt is supposed to be on hips, but not easy when he is moving like a little maggot 🪱😄
Today, we celebrated the Sámi National Day, Feb 6th.
I have Kven/Finnish, Norwegian and Sámi heritage, and love to celebrate what I can while I can. I am deeply thankful for my connection to my heritage and my own heart, and wish you all the best 2022 possible.
“People wearing their national dresses symbolise unity. A research conducted on this subject showed that youngsters wearing traditional clothes, irrespective of western pressure, had fewer behavioural and emotional problems. The reason being that they are in touch with their ancestral culture, religion and traditions and thus not confused about their identity or who they are.” Makes sense to me; feeling like you belong and have a community is very important. Nowadays, I think many of us feel a part of many different groups, because we live in a globalised world, and clothing can be changed, thus changing your identity. Maybe that makes our traditional and national dresses even more special? ❤
Here is the link to the study for anyone interested. It also sheds a light on the dangers of not allowing indigenous peoples to use and wear their own clothings, as we have seen happen all over the world.
Sámi man in gákti with reindeer pants and mittens. The shoes are nuvttohat, skaller, nutukas.. many names for same shoe. Different languages and dialects. Photo by Lola A. AkerströmKautokeino Sámis. Guovdageaidnu in Northern Sámi language. Wearing pesks and gáktis. With traditional shawls, belts, mittens and hats. Northern Lapland/Sápmi. Khanty woman Kristina Neva and baby in reindeer clothing with decor. Summer on the Arctic tundra. Photo by Bryan and Cherry Alexander.
A heart opening guided meditation session led by Kim Rinpoche.
October night sky a few weeks ago 💙🍂
If we know our hearts and our own natural state, we will also simultaneously know how to love and care. Not only for others but for ourselves and our difficult emotions. Life is so full of difficult emotions, as we know. Compassion and forgiveness is always with you, like a silent friend.
Thank you for reading and still following my blog. It is most appreciated. My posts are very sporadic, as time flies by with the new baby. Long days but short weeks. Not enough hours to get it all done, and not enough hours to just enjoy him – this new little person that runs our lives now. Motherhood is equally hard as it is wonderful. I hope to get more painting and other artsy projects into my days again.
Håja and HillesøyHåja mountain. We drove up and got the best view ever. Very happy with this photo!Arctic July.More furry neighbours.Rainy summer day.Ilo, a cute little dog we met at Reinøya.Early morning at Reinøya. Seal at Reinøya. Summer swim.. Me and my boyfriend’s mother. 8-9°c!Tromsø centrum, the pavillion.At the Arctic-Alpine Botanical garden in Tromsø. Blue Himalayan poppies. 💙 In the World’s Northernmost botanical garden.So many beautiful colours and shapes.Midsummer, 23rd of June.Tiny Arctic dolphins.Sunlight over Lyngsalpan. Rainy evening at Spåkenes. Kali 💚🖤Picked a small bouquet.
“I love the Arctic summer, it’s the best day of the year!” Short but sweet. How was your summer?
“Practice being here until ‘now’ disappears. Dwell nowhere. Be beneficial to others, and you will lack nothing. Flash open your heart. Be a child of wonder, playing with generosity. Floating in a sea of billions of universes, whatever that is, “That” is all we are. It is as much out there, as it is in here. How amazing. Trade in all your wrongs, injustices, hurts, and fears for mercy, hope, compassion, and kindness. An open heart is the best medicine, open it a little more with every breath. Be like a little kid, running with Wonder, “What is this?” – words by Tilopa, the mahasiddha.
Photo from way back when. I used to love horses but now I must admit being a bit scared of them 😄🙈
How is your spring going?🌻 Myself, I am very busy with the new mama life. Barely time to write this post 😄🙏🏻 It’s hard, wonderful and all worth it.
Will be back with more photographies and updates soon. xx Monica
Our sweet little boy 🖤 My wool sweater knitted by grandma.
Being a mama has really opened my heart, not just for our child, but for all children. I have always loved the little new humans obviously, but being a parent takes it to another level somehow. Truly an automatic bodhicitta practice; infinite love and boundless compassion – our true nature.
Here are some beautiful motherhood art pieces I really like. Hope you enjoy them as much as I do! 🥰
Art by Germaine Arnaktauyok, “Quiet Time”, 2005Art by Mayoreak Ashoona, “Matching braids”, 1991
Not a painting or art print, but traditional Sámi komse (baby carrier). Truly an art piece in itself, with every woven band having a meaning. Art by Emily KewageshigArt by Alanah Jewell
How has motherhood changed you? Has it opened your heart (more)?
Photo coloured by Per Ivar Somby. In the photo: Brita Somby, wearing traditional dress (gákti) with traditional wool shawl. Reindeer pants and boots.
The eight remaining Sámi languages are spoken here in the north of Europe (see map and gallery below) in a cross-border region which includes Norway, Sweden, Finland and the Kola Peninsula of Russia. This region is generally called Sápmi – mostly by northern Sámis, and is sometimes referred to as Lapland or Samiland. Laponia in Swedish Lapland is the one of the World’s largest unmodified UNESCO nature area still cultured by natives. Sámis are indigenous to Sápmi/Northern Europe and Kola Peninsula, our heritage and ancestry traces back to Ural mountains and Siberia. Sámi is part of the Uralic language family, alongside Khanty, Mansi, Nganasan and Karelian, to mention a few. Lap is considered a deragatory term for Sámi person.
Sámi languages speakers estimate:
Southern Sámi 300 – 500 speakers
Ume Sámi – less than 20 speakers
Lule Sámi 2 000 – 3 000 speakers
Pite Sámi – less than 20 speakers
Northern Sámi – 20-30 000 speakers. There are three main North Sámi dialects. Northern Sámi is the most accessible language, both in terms of literature, news broadcasts, and other material for those who want to learn a Sámi language as a foreign language.
Kemi Sámi – extinct
Inari Sámi 300 – 500 speakers
Akkala Sámi – considered mostly extinct since 2003
Kildin Sámi 300 – 700 speakers
Skolt Sámi 300 – 500 speakers in Finland, fewer than 20 speakers in Russia
Ter Sámi – less than 5 speakers left, all elderly (update 2023: Ter Sámi is extinct)
Today we are around 90 000 Sámis, but as you can see from the numbers they do not match up to speakers of Sámi languages. Roughly 4/10 Sámis speak and use one of the Sámi languages today.
Why is this so?
To avoid humiliation and to give their children “better chances in life”, indigenous and minority parents often decide to speak a dominant or official language with their children. Sámi parents have not been an exception to this rule, especially in the very near past.
For the sake of how long this post would be in order to include all four countries’ history with the Sámi people, I will mainly focus on Norway.
Title: Samiske barn undervises i norsk / Sámi children learning norwegian Opphaver: Fotograf Sverre A. Børretzen Rettighetshaver: Leverandør NTB scanpix
Up to the 17th century, Sámi society lived pretty much its own life, with little interference from the outside. But with the new borders of the Nordic countries, interference was inevitable. Historically, the language situation after interference can be divided into three distinct periods: a missionary phase; a harsh assimilation phase; and the present phase, with potential for integration and revitalisation.
The 17th and 18th centuries characterise the beginning of missionary activities, with some very positive projects for the benefit of the Sámi languages: teaching was conducted through the medium of Sámi and religious texts were translated into Sámi (the Læstadian faith was introduced to Sápmi). From the middle of the 19th century however, a new policy based on national romanticism and ‘vulgar Darwinist ideas’ led to a harsh suppression of Sámi and the languages. The Norwegian Parliament and government pursued overtly a policy aiming at assimilating the whole Sámi population in Norway in the course of one generation. One can only say that this assimilation was very effective.
The “dark century,” 1870 to 1970 ca, had detrimental effects which can still be felt on both the languages themselves and on their status and speakers. In the coastal areas of Norway (and elsewhere), negative attitudes were transmitted by the Sámi themselves as a result of the policies, and inter-generational transfer of the language ceased in only a few generations.
Approx distribution of the languages/dialects today. The biggest blue area is mainly Troms and Finnmark.
New efforts in maintaining the languages were revived in the 1970s and still continues to this day. However, one of the most striking failures of the Sámi strategies is that the smaller Sámi languages (in numbers of speakers as listed above) have not seen success in improving their situation or even in defending their previous position. This failure is partly due to the fact that most speakers live apart from the larger Sámi groups. Dispersed among Norwegians, Swedes, Finns, and Russians, they do not have the demographic concentration that would enable them to use their language in the workplace and in official situations, including schools.
A language’s development, aging, and dying was considered “natural,” out of human reach. Languages were not killed, they “died of old age.” This agentless “model” for the prediction of the future of languages is still found among politicians, and legitimates their way of treating minority languages. The view that a minority is not autonomous and their own people, is devastating to that people’s culture and language.
In Norway, many municipalities with a Sámi population had developed procedures to give the Sámi some local linguistic rights. Yet, when the Sámi language law (in force since 1992) designated certain areas as belonging to the Sámi administrative districts, many of the municipalities left outside these official districts – often municipalities where the speakers of the smaller Sámi languages lived – withdrew services in Sámi, claiming that the law did not require them. Even today, there is strong resilience towards using official Sámi names in for example Norwegian towns and municipalities. This seems to stem from the view that Sámi people somehow belong to Norway, Sweden, Finland or other countries, and not to ourselves as our own people with our own unique language, history and culture.
South Sámi name for Bodø not welcome, 2011.
Currently, education, official documents and the media use Northern Sámi almost exclusively. This variant is used as a de facto “official language” and the most significant efforts have gone into the development of this particular language, to the detriment of other Sámi languages.
Opinions also differ on whether the different versions of Sámi are actual languages or dialects, and how to designate their speakers. Here is a an example what ‘Have a good weekend’ is in 6 Sámi languages:
“Buorre vahkkoloahppa” – North Sami
“Buerie hïelje” – South Sami «Buorre vahkkogiehtje» – Pite Sami “Buorre vahkoloahppa” – Lule Sami “Šiõǥǥ neä’ttel-loopp” – Skolt/East Sami “Pyeri oholoppâ” – Inare Sami
Eastern Sámi is the most different from the other languages.
Official Sápmi flag by artist Astrid Båhl from Skibotn, Troms. Photo: Ørjan Bertelsen
Most Sámis today speak either Norwegian, Swedish, Finnish, Russian, or even English as their everyday tongue (some migrated to the USA). Many are bilingual as well. Another factor is that some Sámis do not identify as Sámi or even know that they are due to the heavy assimilation of the past. They do not have any relationship with the language(s), and thus have lost their door to that culture.
Unlike the Indo-European languages spoken in most of Europe, the Sámi languages belong to the Uralic language family.Photo I took at the main square in Tromsø 2019. Demonstration against violence and discrimination towards sámi.South Sámi women and a man in Sweden. Colourised photo by Per Ivar Somby. Many young Sámis today use the traditional handwoven wool shawl as an everyday garment in a more urban way in order to still show our Sámi identity, and belonging. (Photo by NatGeo of Jokkmokk Sámi Ella-Li Spik, herder).Portrait of my relative Johannes from 6 generations ago. Wearing a pesk/finnmudd. Finnmark, Arctic Sápmi. I think we have the same nose, and eyebrows. It was a black-white photo by S. Trombolt but Per I. Somby colorised it.
Norway, Sweden and Finland was in 2019 urged by the UN to increase public funding of Sámi parliaments as a response to the dire state of the disappearing languages. But even if the situation seems dire for many languages, it is still possible to revitalise them and start using them more often. Which languages survive and which do not ultimately seems to be a question of human will, not of any rules of nature.
I know that languages and cultures come and go, but I do feel it a great loss to lose what has been native for Sápmi for literally thousands of years, in only a few generations, when it can be perserved. I am happy that some schools and institutions are giving sámi language courses to anyone who wishes to learn it (although this is mostly in Northern sámi), and I do also wish that my children will learn it, which I never did due to the Norwegianization process in Finnmark. Language is a huge part of culture and when it’s taken away, people get confused about their own community, identify and sense of belonging, and even turn on each other as a result of feeling alienated.
The languages we learn from our parents shape our brains, literally!, and our worldview, how and who we relate to. The immense loss of language and culture for the Sámi people cannot be described as anything else but traumatic.
Me keeping warm and optimistic about the future of the languages and culture.
My favourite shawl. Head dress I made by hand.A tantric Padmasambhava and Yeshe Tsogyal statue I helped repaint for a friend. The union of wisdom and compassion. Wish I had a similar one! Hopefully one day I will afford one 🙏🏻
You know how you need to pretend to sleep in order to fall asleep? And at some point it just happens. Maybe it’s the same with other areas of life. Fake it till you make it, kind of, not in a bad way – just a dedicated one. I have noticed at least that the same applies to yoga and meditation sometimes. If I feel stressed, anxious and restless, I force myself to do the practice anyway. And at some level it still does its magic, of that I am 100% sure. In between the sleepless thoughts and rough emotions – they become like clouds in the pastel coloured sky.
Wishing all a lovely calm Polar night, and remember that it’s in darkness you shine the brightest 🌌✨🎆
Senja island. The pointy peak is Segla. Hiked it once, amazing view. Apologies for grainy mobile shot, it doesn’t do it justice.I love driving. One of my happy places, for sure.
“Away, away,—to the mountains away, Where the pine trees murmur and sway, And the foamy waterfalls sing and spring Over the boulders gray.
Hills— Blue and green hills, near and far, The farther they lie, the better they are. The near ones I can climb and see But the beautiful far ones call to me”
Fant meg en fin plass i fjæra til å meditere samt se på fargespillet på himmelen som alltid skjer nært mørketida.Alle bildene er tatt med mobilen, så beklager kvaliteten 🙈Frost 🍂Pastellhimmel.Regnbuefarger.Kaldere vær betyr store jakker og ullsjal ❤ Er ikke så mange jakker som passer over magen lenger 😄🤰 Månedene flyr forbi, er allerede i siste trimester 💜🌌
“The first study on the DNA of the ancient inhabitants of Finland has been published, with results indicating that an abundance of genes reached Finland all the way from Siberia.
This article I am sharing is from phys.org
The genetic samples compared in the study were collected from human bones found in a 3,500-year-old burial place in the Kola Peninsula and the 1,500-year-old lake burial site at Levänluhta in South Ostrobothnia, Finland. All of the samples contained identical Siberian genes.
Siberian origin remains perceptible
The ancient DNA has also been compared to modern populations. Siberian origins are still visible in the Sámi, Finns and other populations of the Finno-Ugric language family.
“However, it has been mixed up with the European genome. Of all European populations, modern Sámi are the most evident representatives of the Siberian genome. As for the title of the modern people with the largest Siberian genetic component, that privilege goes to the Nganasan people living in northern Siberia,” says Päivi Onkamo, head of the SUGRIGE project at the Universities of Helsinki and Turku.
The project succeeded in mapping out the entire genome from the bones of eleven individuals. From the Kola Peninsula, the bones of six individuals were collected from a 3,500-year-old burial place, while those of two individuals were found from another location dating back to the 18th and 19th century. In the case of the bones found in the Levänluhta site in South Ostrobothnia, the entire genome was mapped for three individuals.”
Some other Uralic/Finno-ugric peoples with roots from Ural mountains, Siberia are the Nenets (previously called the Samoyeds), the Khanty, the Mansi, the Selkup and the Mari people. We also have very similar traditional costumes and of course traditionally being nomadic, following the reindeers, and sharing same langauge family. Maybe I will write a post on our traditional dresses.
These findings also makes sense with my own FamilyTreeDNA results, although commercial DNA test kits are not super accurate:
Ask The Mountains 